Sunday, September 28, 2014

Speculations Toward a Precise Model of Morphic Fields

Gentle Reader Beware: This post presents some fairly out-there ideas about the nature of memory and the relationship between the mind and the universe!  If you're a hard-core psi skeptic or a die-hard materialist you may as well move on and save yourself some annoyance ;-) …

On the other hand, if you're intrigued by new potential ways of connecting known science with the "paranormal", and open to wacky new ways of conceptualizing the universe, please read on !! …

Rupert Sheldrake, Morphic Fields and Psi

In summer 2012, when Ruiting and I were in the UK for the AGI-12 conference at Oxford, we had the pleasure of stopping by the London home of maverick scientist Rupert Sheldrake for a meal and a chat.  (It was a beautiful British-style home with the look of having been host to a lifetime of deep thinking.  The walls were covered floor-to-ceiling with bookshelves containing all manner of interesting books.   We also met Rupert's very personable wife, who is not a scientist but shares her husband's interest in trans-materialist models of the universe.)

I have been fascinated by Sheldrake's idea since reading his book "A New Science of Life" in the 1980s.  His idea of a "morphic field" -- a pattern-field, coupled with yet in some ways distinct from the material world we see around us, shaping and shaped by the patterns observable in matter -- struck me at first sight as intriguing and plausible.  The mathematician in me found Sheldrake's descriptions of the morphic field idea a bit fuzzy, but then I feel that way about an awful lot of biology.  At very least it has always seemed to me an intriguing direction for research.

It also occurred to me, when I first encountered his ideas, that morphic fields could provide some sort of foundation for explaining telepathy. The basic idea of the morphic field is simply that there is a "pattern  memory field" in the universe, which records any pattern that occurs anywhere, and then reinforces the occurrence of that pattern elsewhere.   I reflected on the phenomenon of twin telepathy and it seemed very "morphic field" ish in nature.

More recently, Damien Broderick and I have co-edited a book called "The Evidence for Psi", to appear early next year, published by McFarland Press.   In the book we have gathered together various chapters summarizing  empirical data regarding psi phenomena, attempting to broadly summarize the empirical case that psi is a real phenomenon.  Sheldrake contributed a chapter to our book, summarizing experiments he did on email and telephone telepathy.  I had previously read  Sheldrake's description of his experimental work on dogs anticipating when their owners will get home, and been impressed by his careful and practical methodology.

While "Evidence for Psi" is still awaiting release, I'll point readers interested in the existing corpus of evidence regarding the existence of psi phenomena to my Psi Page, which contains links to a couple prior books I recommend on the topic.   "Evidence for Psi" contains a more up-to-date and systematic overview of the evidence, but it's not out quite yet.

Damien and I are also planning to edit a sequel book on "The Physics of Psi", covering various theories of how psi works.   I've proposed my own sketchy theory in a 2010 essay, which proposed a certain extension to quantum physics that seems to have potential to explain psi phenomena.  I actually have more recent and detailed thoughts these lines, which I'll hint at toward the end of this monster blog post ... but will not enlarge on completely here as it's a long story -- of course I'll lay these ideas out in a chapter of "The Physics of Psi" when the time comes!

While researching possible extensions to quantum theory that might help explain psi, I noticed a paper by famous physicist Lee Smolin presenting an idea called the "Precedence Principle", which struck me as remarkably similar to Sheldrake's morphic field theory.   I discussed this similarity in a previous blog post.

During our visit to Rupert's house, he gave us a gift to take with us -- a copy of his book "Science Set Free".   Being a really nice guy as well as a brilliantly creative thinker, I'm sure Rupert will not be too annoyed at me for repaying his kind gift by writing this blog post, which criticizes some of his ideas while building on others! 

I skimmed the book shortly after receiving it, but only recently started reading through it more carefully.   The overall theme is a call for scientists to look beyond a traditional materialistic approach, and open their minds to the possibility that the universe is richer, more complex, and more holistic than materialist thinking suggests.   Morphic fields are mentioned here and there, as one kind of scientific hypothesis going beyond traditional materialism and potentially explaining certain data.

All this was also the topic of Sheldrake's controversial TEDx talk a couple years back, which was removed from the TEDx archive, apparently due to the controversial nature of Sheldrake's work in general.  For a lengthy online discussion of this incident, see this page….  As I said in my contribution to that discussion, I don't think they were right to remove his video from their archive.  I've heard far more out-there TEDx talks than Rupert's, so it's obviously not the contents of his talk that caused its removal -- it's his general reputation, which someone apparently decided would sully TED's reputation in some circles they values.   Urrrgh.   I generally think TED is great, but I don't like this decision at all.

In general I'm supportive of Rupert's call for science to be more open-minded, and to look beyond traditional materialist approaches.   To me, science is centrally about a process of arriving at agreement among a community of minds regarding which observations should be accepted as collectively valid, and which explanations should be accepted as simpler.  Nothing in this scientific process requires the assumption that matter is more primary than consciousness (for example).  Nor are the notions of a "morphic field", or of precognition or ESP etc., "unscientific" in nature.

The main problem with the morphic field theory as Sheldrake lays it out is, in my view, its imprecision.   From the view of science as a community process of agreeing which observations are collectively valid and which explanations are simple, an issue with Sheldrake's "morphic field" view is that it's not simple at all to figure out how to apply it to a given context.   Different scientists might well come up with very different, and perhaps mutually incompatible, ways of using it to explain a given set of observations, or predict future observations in a given context.  This fuzziness is a kind of complexity, which makes my personal scientific Occam's Razor heuristic uneasy.

For now, what I want to talk about are some of Rupert Sheldrake's comments on memory, in "Science Set Free."   This will segue into some wild-ass quasi-mathematical speculations on how one might go about formalizing the morphic field idea in a more rigorous way than has been done so far.

Memory Traces versus Morphic Fields

In Chapter 7 of "Science Set Free", Sheldrake contrasts two different theories of human memory -- the "trace theory", which holds that memories are embodies as traces in organisms' brains; and the morphic resonance theory, which holds that memories are contained in a morphic field.  Of course the trace theory is the standard understanding in modern neuroscience.   On the other hand, he quotes the neuroscientist Karl Pribram as supporting an alternative understanding,
"Pribram … thought of the brain as a 'waveform analyzer' rather than a storage system, comparing it to a radio receiver that picked up waveforms from the 'implicate order', rendering them explicate.   This aspect of his thinking was influenced by the quantum physicist David Bohm, who suggested that the entire universe is holographic, in the sense that wholeness is enfolded into every part.

According to Bohm, the observable or manifest world is the explicate or unfolded order, which emerges from the implicate or enfolded order.  Bohm thought that the implicate order contains a kind of memory.  What happens in one place is 'introjected' or 'injected' into the implicate order, which is potentially present elsewhere; thereafter when the implicate order unfolds into the explicate order, this memory affects what happens, giving the process very similar properties to morphic resonance.   In Bohm's words, each moment will 'contain a projection of the re-injection of the previous moments, which is a kind of memory; so that would result in a general replication of past forms' "

When I briefly spoke with Karl Pribram on these matters in 2006 (when at my invitation he spoke at the AGI-06 workshop in Bethesda, the initial iteration of the AGI conference series), he seemed a lot less definitive than Sheldrake on the "brain as antenna" versus "brain as storehouse of memories" issue, but on the whole the story he told me was similar to Sheldrake's summary.   Pribram was trying to view the brain as a quantum-mechanical system in a state of macroscopic quantum coherence (perhaps related to coherent states in water megamolecules in the brain, as conjectured by his Japanese collaborators Jibu and Yasue), and then to look at perception as involving some sort of quantum coupling between the brain and environment. 

I actually like the "implicate order" idea; and Bohm's late-life book "Thought as a System" had a huge impact on me.   The first version of my attempt to formalize a theory of psi phenomena --  Morphic Pilot Theory -- was inspired by both morphic fields and Bohm's pilot wave theory of quantum mechanics (though the end part of this blog post presents some ways in which I'm recently trying to go beyond the particulars of that formulation).

However, I really can't buy into Sheldrake's rejection of the massive corpus of neurobiological evidence in favor of what he calls the "trace theory."   There is just a massive amount of evidence that, in a fairly strong sense, an awful lot of memories ARE actually stored "in the brain."

As just one among many examples, I recently looked through the literature on "concept neurons" -- neurons that fire when a person sees a certain face (say, Jennifer Aniston, in the common example).   But there are hundreds of other examples where neuroscientists have figured out which neurons or neuronal subnetworks become active when a given memory is recalled….   The idea that the brain is more like a radio receiver (receiving signals from the morphic field) than a storehouse of information, seems to me deeply flawed.

Sheldrake says
"The brain may be more like a television set than a hard drive recorder.   What you see on TV depends on the resonant tuning of the set to invisible fields.  No one can find out today what programs you watched yesterday by analyzing the wires and transistors in your TV set for traces of yesterday's programs."

While I salute the innovative, maverick thinking underlying this hypothesis, I definitely can't agree.  I very strongly suspect that you COULD tell what TV program a person watched yesterday, by analyzing their brain's connectome.  We can't carry out this exact feat yet,but I bet it will be possible before too long.  We can already tell what a person is looking at via reading out information from their visual cortex, for example.

The main point I want to make here, though, is that one doesn't have to view the trace theory of memory and (some form of) the morphic field theory of memory as contradictory.

The brain, IMO, is plainly not much like a radio receiver or antenna -- it does contain specific neurons, specific subnetworks and specific dynamical patterns that correlate closely with specific memories of various sorts.   Neuroscience data says this and we have to listen.

However, this doesn't rule out the possibility that some sort of "morphic field" could also exist, and could also play a role in memory.

Pattern Completion and Morphic Fields

It seems to me that a better analogy than a radio receiver, would be pattern completion in attractor neural networks.

In a Hopfield neural net, one "trains" the network by exposing it to a bunch of memories (each one of which is a pattern of activity across the network, in which some neurons are active and others are not).   Then, once the network is trained, if one exposes the network to PART of some memory, the nonlinear dynamics of activation flowing through the neural net will cause the whole memory to emerge in the network.   The following figure illustrates this in some simple examples.

Figure illustrating neural net based pattern completion, borrowed from [Ritter, H., Martinetz, Th., Schulten, K. (1992): Neural Computation and Self-organizing Maps. Addison Wesley,].  (a) The Hopfield net consists of 20 x 20 neuroids, which can show two states, illustrated by a dot or a black square, respectively. The weights are chosen to store 20 different patterns; one is represented by the face, the other 19 by different random dot patterns. (b) After providing only a part of the face pattern as input (left), in the next iteration cycle the essential elements of the final pattern can already be recognized (center), and the pattern is completed two cycles later (right). (c) In this example, the complete pattern was used as input, but was disturbed by noise beforehand (left). Again, after one iteration cycle the errors are nearly corrected (center), and the pattern is complete after the second iteration (right)

What does this have to do with morphic fields?  

My suggestion is that, potentially, the trace of a memory in an organism's brain, could be considered as a PART of the totality of that memory in the universe.  The nonlinear dynamics of the universe could be such that: When the PART of a memory existing in an organism's brain is activated, then via a pattern-completion type dynamic, the rest of the memory is activated. 

Furthermore, if some memory is activated in the broader universe, then the nonlinear dynamics coupling the rest of the universe with the organism's brain, could cause a portion of that memory to form within the organism's brain.

In the analogy I'm suggesting here, the analogue of the whole Hopfield neural network in which the overall memory would be activated, would be some form of "morphic field." 

In this hypothetical model, the portion of the "universal nonlinear dynamical system" that resides in an organism's brain is not behaving much like an antenna.  It's not just tuning into channels and receiving what is broadcast on them.  Rather, in this model, the brain stores its own memory-fragments and has its own complex dynamics for generating them, modifying them, revising them, and so forth.  But these memory-fragments are nonlinearly coupled with broader memory patterns that exist in a nonlinear-dynamical field that goes beyond the individual organism's rain and body.

In sum, the idea I'm proposing is that
  • a morphic field may be modeled as a nonlinear self-organizing network, including material entities like brains and bodies as a portion
  • memories may be viewed as patterns spread across large portions of a morphic field
  • the portion of a memory that is resident in an organism's brain as a "memory trace" may be viewed as a "memory fragment" from a morphic field perspective; and may   trigger a broader memory to emerge across the morphic field via "pattern completion" type dynamics
  • the emergence of a broader memory across the morphic field, may cause certain memory-fragments to emerge in an organism's brain

This seems a consistent, coherent way to have both morphic fields AND standard neurobiological memory traces.

I'm not claiming to have empirical evidence for this (admittedly out-there and eccentric) perspective on memory.  Nor am I claiming that this constitutes a precise, rigorous, testable hypothesis.   It doesn't.  All I'm trying to do in this post is articulate a conceptual approach that makes the morphic field hypothesis consistent with the almost inarguably strong observation that neural memory traces are real and are powerfully explanatory regarding many aspects of human memory. 

Morphic Fields and Psi, Once Again

Ah -- OK but, what aspects of memory would one need to invoke these broader-memory morphic fields to explain?

It's possible that morphic fields play a small but nontrivial role in a wide variety of memory phenomena, across the board.  This would fit in with Jim Carpenter's theories in his book First Sight, which argues that weak psi phenomena underlie our intuitive understandings of everyday situations.

And it's also possible that one thing distinguishing psi phenomena from ordinary cognition, is a heavy reliance on the morphic-field components of memories.

To turn these vague conceptual notions into really useful scientific theories, would require a more rigorous theory of how morphic fields work.  I have some thoughts along those lines but will save a full, detailed exposition of these for another time.  For now I'll just give a little hint...

How Might One Model Morphic Fields?

OK, now I'm going to go even further "out there", alongside with getting a bit more technical...

A model of morphic fields has to exist within some model of the universe overall.

Existing standard physics models don't seem to leave any natural place for morphic fields.  However, existing standard physics models are also known to be inadequate to explain known physical data in a coherent, self-consistent way (as e.g. general relativity and quantum field theory haven't yet been unified into a single theory).   This certainly gives some justification for looking beyond the standard physics approaches, in searching for a world-model that is conceptually compatible with morphic fields.

The basic ideas I'll outline here could actually be elaborated within many different approaches to theoretical physics.  However, they are easiest and most natural to elaborate in the context of discrete models of the universe -- so that's the route I'll take here.   Discrete models of the universe have been around a while, e.g. the Feynman Checkerboard and its descendants.

One of the more interesting discrete approaches to foundational physics is Causal Sets.  Basically, in causal set theory, "spacetime" is replaced by a network of nodes interconnected by directed edges.   A directed edge indicates an atomic flow of causality.

I suspect it may be interesting to extend the causal set approach into what I call a "causal web" -- in which directed hyperlinks span triples of nodes.  A hyperlink pointing from (A,B) to C indicates a flow of causality from the pair (A,B) to C.   Local field values at A and local field values at B then combine to yield local field values at C.   This combination may be represented as multiplication in some algebra, so one can write F_C(t+1) = F_A(t) * F_B(t), where t refers to a sort of "meta-time" or "implicate time", distinct from the time axis that forms part of the spacetime continuum we see. 

Figuring out the right way to represent electromagnetic and quark fields this way is an interesting line of research, which I've been playing with occasionally in recent weeks.   Gravitation, on the other hand, I would suggest to represent more statistically, as an "entropic force" of a sort arising emergently from dynamics on the causal web.   I'll write another post about that later.

(More broadly, I think one could show that continuous field theories, within fairly broad conditions, can be emulated by causal webs within arbitrarily small errors.    Conceptually, causal webs are a bit like discrete reaction-diffusion equations; and it's known that discrete reaction-diffusion equations can be mapped into discrete quantum field theories.)

The main point I want to explore here is how one might get some sort of morphic field to emerge from this sort of framework.  Namely: One could potentially do so by positing a field, living at the nodes in the causal web, which is acausal in nature, and propagates symmetrically, flowing both directions along directed links.  This would be a "pattern field."   

Imagine running hypergraph pattern mining software - like, say, OpenCog's Pattern Miner -- on a causal web.  This would result in a large index, indicating which patterns occur how often in the web.  Atoms and molecules would emerge as pretty frequent patterns, for example; as would radioactive decay events.  Spatial, temporal and spatiotemporal patterns would be definable in this way.

Each node in the causal web can then be associated with a "pattern set" indicating the frequent patterns that it belongs to, indexed by their frequency (and perhaps by other quantities, such as their surprisingness), and retaining information regarding what slot in the pattern the current node fits into.

One can then view these pattern sets as comprising additional nodes and links, to be added to the web.  Two nodes that are part of the same pattern, even if distant spatiotemporally, would then be linked together by the nodes and links comprising the pattern.  These are non-causal links, representing commonality of pattern, independent of spatiotemporal causality.

Given this framework, we can introduce an additional dynamic: a variant of what philosopher Charles Peirce called "the tendency to take habits."   Namely, we can posit that: Patterns that have a high surprisingness value are more likely to persist in the causal web.  

By "surprisingness value" I mean here that the pattern is more probable than one would infer from looking at its component parts.  As a first hypothesis one can use the I-surprisingness as defined in OpenCog's pattern mining framework.

Among other things, this implies that: When one instance of pattern P is linked with an instance of pattern Q, this increases the odds that another instance of pattern P is linked with some instance of pattern Q. 

Or, a little differently, this "Surprising Multiverse" theory could be viewed as a variation of the Jungian notion of "synchronicity" -- which basically posits that meaningful combinations of events may occur surprisingly often, due to some sort of acausal connecting principle.  (As an aside, I actually first learned about Synchronicity from the Police album way back when -- thanks, Sting!)

Viewed in quantum-theoretic terms, this is a statement about the amplitude (complex probability) distribution over possible causal webs (or more properly, actually: over possible histories of causal webs, where a causal web history is defined as a series of causal-web states so that each one is consistent with the previous and subsequent according to causal web dynamics....  If a causal web is deterministic then each causal web corresponds with just one causal web history, but we don't need to assume this.)   It is a statement that causal web histories with more surprising patterns, should be weighted higher when doing Feynman sums used to determine what happens in the world.

How does a pattern completion type dynamic happen, then, in this perspective?  Suppose that, in a particular part of the causal web, a certain pattern emerges.  The existence of this pattern influences the surprisingness values of other pattern-instances, situated other places in the web.  It thus influences the weightings of Feynman sums occurring all around the web, thus influencing the probabilities of various events.

We thus have a non-local, acausal connecting principle: the surprising-pattern-based weighting of possible causal web histories in Feynman sums.  The "morphic field" is then modeled, not exactly as a "field", but as a multiverse-wide , ongoing dynamic re-weighting of possible universes according to the surprisingness of the patterns they contain (noting that the surprisingness of a universe changes over time as it evolves).   (And note also that nothing is literally represented as a "field" in the causal web approach; fields are replaced in this model by discrete dynamics on hypergraphs representing pre-geometric structures below the level of spacetime.)
For example, suppose one identical twin falls in love with a brown-haired dentist.  There are possible universes (causal web histories) in which both twins fall in love with brown-haired dentists, and others in which only one does, and the other falls in love with a green-haired chiropodist or whatever.  The universes in which both twins fall in love with brown-haired dentists will have an additional surprising pattern as compared to the other universes, and hence will be weighted slightly higher.

Or, suppose a woman's brain remembers what she watched on TV last night.  Again, it will be more surprising, probabilistically, if others know this as well -- so the universes in which others do, will be weighted slightly higher.

Now, there are many different ways to measure surprisingness, so that this approach to more formally specifying the morphic field hypothesis must be considered a research direction rather than a definite theory.  All I'm suggesting here is that it's an interesting direction.

When digging into the details of these ideas, an important thing to think about is: Surprising to whom?  Based on whose expectations?  Surprising to the universe?  Or surprising to some particular observer?  In the relational interpretation of quantum theory, all observations occur relative to some observer -- so this is probably the best way to think about it.

The decline effect -- in which psi experiments start to decay in effectiveness after some time has passed -- begins to seem perhaps conceptually explicable in this framework.   Once a psi phenomenon has been demonstrated enough times, to a given class of observers, it fails to be surprising to them, so it fails to be weighted higher in the relevant Feynman sums and doesn't happen anymore.   (Indeed this is extremely hand-wavy, but as I already emphasized, I'm just trying to point in an interesting direction!)

It's also worth noting that one could also extend the sum over causal webs that are inconsistent in terms of temporal direction.  That is, causal webs containing circular arrow structures.  What would likely happen in this case is that, as you add up the amplitudes of all the different causal webs, the causally inconsistent ones tend to cancel each other out, and the overall sum is dominated by the causally consistent ones.  However, this wouldn't be guaranteed to happen, and the surprise bias could in some cases intersect interestingly with this phenomenon, enabling circularly-causal webs to "occasionally" dominate the amplitude sum.

Anyway, I've certainly raised more questions than I've answered here.   But perhaps I've convinced some tiny fraction of readers that there is some hope, by modifying existing (admittedly somewhat radical) physics models, to come up with a coherent formal model of morphic fields.  Getting back to issues of memory, my feeling is that such a formal model is likely to yield a "pattern completion" type theory of morphic memory, rather than a "television receiver" type theory.

In Praise of Wild Wacky Weirdness ... and Data

I've spun out some wacky ideas here, and probably weirded out a lot of readers, but so it goes!   One of the messages of Sheldrake's book "Science Set Free" that I really like is (paraphrasing): Open your mind and rethink every issue from first principles.  Just try to understand, and don't worry so much about agreeing with prevailing points of view; after all, prevailing points of view have been proved wrong many times throughout history.  The ideas given here are presented very much in that spirit.

Another key message of Sheldrake's book, however, is (paraphrasing again): Do pay attention to data.  Look at data very carefully.  Design your own experiments to explore your hypotheses, gather your own data, and study it.   This is one of the next important steps in exploring the ideas presented here.  How could this sort of formalized morphic field explain the various data collected in "The Evidence for Psi", for example?

The journey continues...


Brian Josephson said...

(not a comment on the science but on the sociology)
These people were 'protecting science', weren't they? And Rupert is more of a threat to their version of science as he has a higher profile -- and perhaps his ideas pose more of a threat also.

Incidentally, I am also considering the relevance of Peirce's ideas -- he was way ahead of his time.

Julia Mossbridge said...

Very interesting, Ben!

Two questions/thoughts.

1) What about morphic fields of the future -- anticipation/expectation/precognition -- to the extent that the neural networks that represent these events are similar to those that represent memories, one would think that your idea about the mechanism could explain morphic fields related to these phenomena as well?

2) I don't know if it's totally reasonable to assume that because the brain is more complex than a radio receiver, for instance, that it's not receiving receivers are working with EM radiation, but obviously consciousness (if it is somehow a field) is not on the EM spectrum, so wouldn't the "net" that "catches" it be different, under these kinds assumptions, which are admittedly far-fetched?

Ben Goertzel said...

Hi Julia ...

Regarding the role of time...

This relates to something Damien noticed in the first version of this blog post, which I since corrected (but you read the uncorrected version)

In the first version of this post I talked about assigning amplitudes to causal webs.

But actually, when doing Feynman sums one is doing "sums over histories" ...

So really, in the framework I've set up, we probably don't want to look at the amplitude of a causal web -- but rather at the amplitude of a "causal web history", where a causal web history is defined as a series of causal-web states so that each one follows from the previous according to causal web dynamics.... If a causal web is deterministic then each causal web corresponds with just one causal web history, but we don't need to assume this.

Something that "happens" at time T can then "impact" surprisingness of events occurring at some time before T, via impacting the amplitude distribution over the space of causal web histories...

About whether the brain could be receiving consciousness from some other source, in the manner of an antenna receiving a transmission.

Sure, the considerations I present in this blog post do not rule that out. As I tend toward panpsychism, I don't tend to find this sort of idea so agreeable -- but anyway it's not ruled out by the considerations I give here. I think Galen Strawson's arguments in favor of panpsychism limit the potential scope of this sort of "antenna theory of consciousness" considerably, but that's another matter...

What Sheldrake argues in his book however is basically an antenna theory of *memory*, which is different than an antenna theory of consciousness. I think the antenna theory of memory is clearly refuted by known facts from neuroscience.

Consciousness is less well understood than memory. I would say the notion of an antenna theory of *attention* is also refuted by neuroscience -- we understand the neurodynamics of attention pretty well.

But the notion of an antenna theory of *qualia* is not ruled out by any science at this point, so far as I know. (Though as I said I think Strawson's ... and for that matter some of Chalmers' ... *philosophical* arguments rule it out pretty well...


Thanks for the incisive comments ;)

Ben Goertzel said...

Julia: also note that, in response to another comment from Damien, I added a paragraph clarifying that the causal webs whose amplitudes are summed don't need to be internally-consistent in terms of their causal structure. The sum could include causal webs with circular arrows.

Ben Goertzel said...


Peirce thought through the Problem of Induction (among other things) better than anyone else I know...

And, yeah, it's absurd that some folks seem to think Science needs to be protected from scientists with weird ideas and troublesome data. Science is pretty robust and healthy overall, in spite of some flaws and pitfalls; and openness to weird ideas and unexpected sources and kinds of data is one of the things that makes it grow and keeps it healthy.

Ultimately science always does seem to open its mind to new insights and ways of thinking; but it's frustrating how slow this process can be sometimes...

NΦN said...

With regards to psi, the key component of the morphic field is awareness. Allow me to explain.

I had two dogs who were quite accomplished at interspecies telecommunication. I won't speak of the one because she was a little bitch - literally and figuratively. I first became aware that the male was capable when he was about nine months old. I had eleven dogs at the time, nine females and two males. They were all siblings except for, of course, the matriarch. I used to bring treats home to the dogs quite regularly, sometimes stew bones and sometimes silly stuff like candy bars. My telepathic male could care less about candy bars but the girls loved them.

One day I was working on a painting in my outdoor studio and my telepathic male came up, sat down on his hauches next to me, and looked at me intently. I looked over at him, patted his head and scratched his ears, said, "what's up buddy," took a drink of coffee, and went back to painting. He just kept sitting there, looking at me intently, so I completely stopped what I was doing, put down my paints and brushes, and looked back at him - intently.

I immediately felt this conscious and aware presence enter my mind; it was a presence that was clearly distinct from all of my multiple personalities and I could tell it was searching my memory. I knew this intuitively but it was taking place in my own head. When it found the memory it was looking for, that memory became my awareness and it was a memory of me feeding candy bars to the dogs! My male was asking me if I had any candy bars for the girls. I got up, fed the girls some candy bars, and everyone was happy!

As for the other direction: I live on 8 acres of woods and my male often hides out in the woods. When I bring stew bones home and I wish to give him his stew bone, I simply imagine him barking and he almost immediately starts barking, letting me know where he is. I do the same thing with people. If you want to communicate telepathically with a person, simply imagine an image of that person and once that image is firmly in your mind, imagine what it is you wish them to know, the "morphic field" seems to take care of the rest.

In your book Cosmist Manifesto you have mentioned the idea that a common language is necessary for telepathy but this is not so; all that is needed, based on my experience, is a common reality . . .

For Julia: In his book, The Mayan Factor, Jose Arguelles claims that humans have a receiver in their lower torso which receieves information from the center of the galaxy. Shortly before his death, he conducted some fascinating psi experiments with the Russian researchers at ISRICA. Of course, he also claimed to be a medium for a Mayan character named Vulcan. I think he really WAS Vulcan . . .

jimf said...

> The basic idea of the morphic field is simply that there is a
> "pattern memory field" in the universe, which records any
> pattern that occurs anywhere. . .
> Damien Broderick and I have co-edited a book. . .

Speaking of the "morphic field" and Australian SF authors. . . ;->

The late George Turner wrote a novel in which he combined the notions of Aboriginal "dreamtime" with Sheldrake's "morphic resonance" (and gave it a Hindu spin, calling it "Indra's Net").
( )

In that novel (_Genetic Soldier_), a starship captain has given up his colonization mission in mid-flight (was forced to give up, or face the mutiny of his homesick crew) and has headed back to Earth. The novel opens upon their arrival back "home," where they find that the successors of the technological civilization they left behind (on the brink of collapse) have developed strange new powers, and are not altogether keen on the prospect of their guests out of the past becoming permanent residents.

All of Turner's books are well worth reading, including this one.
( )

_Brain Child_ is another Turner novel that made a big impression on me:

Neither of these books is particularly cheerful (or "extropic" ;-> ), but they're certainly poignant and memorable.

Robert Searle said...

My project offers the possibility of how science, psi, and mysticsm could be brought together.

E. Harris said...

This is a very interesting post, Ben. You sparked some connections in my mind:

“There is just a massive amount of evidence that, in a fairly strong sense, an awful lot of memories ARE actually stored 'in the brain.'”

The retrieval of memories by stimulating certain cells could be like providing a pointer to the non-local memory rather than a memory stored in the brain itself. In the receiver analogy, it could be activating a complicated filter of the broadcast signal which yields the memory signal. (You can produce literally any stationary signal by filtering a noise source, and non-stationary signals can be produced by mapping to stationary signals or by time-varying filters.)


“Existing standard physics models don't seem to leave any natural place for morphic fields.”

I wrote a few months ago about how physical entropy in thermal motions and radiations could provide a conventional substrate for morphic fields.
Compression, Entanglement and a Possible Basis for Morphic Fields
Universe, Physics and Simulation

These posts are as tightly written as I could manage, so it is difficult to pull quotes, but here is one from the latter:

“So the universe is analogous to a class of computational processes, some more efficient than others, with the most efficient being heavily favored as representations, which compress natural patterns of evolution of matter and fields so that required resources are minimized to model or instantiate the universe. These compressed representations of patterns have a supra-physical, informational component which is encoded in the thermal radiations of all matter and fields, which cause a cascade of entanglements which in turn have the history of the universe's changing patterns encoded within them. ... So the past patterns can serve as templates for later patterns, with a size-dependent degree of clarity, as with parts of a hologram, and allow effective compression of all similar situations in the past to each local region of the universe.”

E. Harris said...

“...t refers to a sort of "meta-time" or "implicate time", distinct from the time axis that forms part of the spacetime continuum we see.”

In several posts on my blog I touch on the equivalence of imaginary time in heat diffusion to ordinary time in Schrodinger's equation. Going from ordinary time to imaginary time is a Wick rotation, which changes Minkowski space to Euclidean space. In an email conversation with Dr. Sheldrake a few years ago, I proposed that imaginary frequency rather than either sort of time may be a better conceptual foundation for physics, and speculated that each entity or interaction might be modeled as a 4-D Gaussian wavelet in a Euclidean frequency space, with ordinary Minkowski/hyperbolic space emerging from the interference patterns of these basis wavelets in the same way that the interference patterns of pond-ripples are laid out in families of hyperbolas. I have found some promising citations using Geometric/Clifford Algebra, but the idea hasn't gelled yet.


This comment is already far too long, so I'll just say that my other blog posts have some ideas that seem to parallel some of yours.

You might also be interested in Daniel Burfoot's book: “Notes on a New Philosophy of Empirical Science” about treating science as a data compression problem.

George Williams said...

Very interesting and thought provoking!

Two questions occurred to me (I may think of others later):

1. Near the top you described Bohm's implicate order as receiving information, then injecting it (wholisticaly) so that all explicate order is influenced by it. But I thought Bohm's implicate order is beyond time (or pre-time?). It could be that I'm wrong in some sense, but that's what I recall.

2. Your description of the matrix or nodes of information was very interesting. How would you describe the substance (if that's the right word) in terms of physics that exhibits or holds this character. Perhaps simply a pure informational structure embedded in the implicate order?

3. Do you still live in Rockville or somewhere in the DC area?

bamgosoocom said...

Hi, after reading this remarkable piece of writing i am as well happy to share my experience here with friends.

Also visit my webpage - 풀싸롱